I read a post to FB this morning that has inspired me to share an apologetic on why I believe Halloween for Christians is something to consider. I think that if Jesus were here in bodily form, He would be out there with us. Besides, He likes the whole idea of costumes...remember that one time He came into the world dressed like a person? How great was that! And then when He was on the Mount of Transfiguration and Peter, James, and John saw Him without His costume...what a day! I'm convinced too His teaching about what goes into our mouths doesn't defile us. I wish I had better Bible knowledge as a child...I would have shared that text with my parents on Halloween and Easter when they said I couldn't have any more candy!
The post I read had a great point. Let's stop comparing Christians celebrating Halloween with Christmas and Easter. Those aren't fair comparisons. I agree. Although many Christian holidays have pagan influences, Christmas and Easter are now fully Christian. There are no other two holidays more sacred to Christians than Jesus' birth and His resurrection. Even if their origins have to own some fault for pagan assimilation, today those holidays have one focus for us as devoted followers of Jesus...Him! We cannot let the history that is behind us rob us of the opportunity we have to make the history that is before us! And the history that is before us is desperate for devoted followers of Jesus to glorify His name! From someone who has been in pastoral ministry since 1999, people turn their attention to God on those two holidays! I know the Holy Spirit is always working in every life to bring them to Jesus and those two holidays create moments for His seeds to find good soil!
I believe people's reluctance to celebrate whatever you want to call 10/31 is born out of two streams of thought. The first is that it violates someone's conscience. I understand that. We all need to understand that. Scripture is clear in it's division of sin. There are moral issues. Those things that are wrong for all people for all time, without exception. There are matters of conscience which are things that are wrong for one person but not for someone else. The Apostle Paul used certain dietary restrictions as an example of this. Then there are forgoing liberties. This is where the Apostle Paul, on more than one occasion, talks about our need as Christians to forgo liberties if in exercising that liberty we may cause another to stumble in temptation. For example, if you are having dinner with a recovering alcoholic, you should not have that favorite glass of wine with your meal. This is the first reason there is conflict with Halloween, in two ways. The first way is found in the name used. We don't avoid the use of "Halloween" because we are ashamed of our activities. We don't use that name because we don't want to unnecessarily offend. This isn't being politically correct or white washing our sin...it's being sensitive to others which quite frankly needs to be more abundant in the Christian community! The second way is that people who don't celebrate Halloween because it violates their conscience need to be respected, honored, and celebrated. But those same people need to stop trying to justify their abstaining by making this a moral issue. I have a definition of unity I like to teach. Unity is when absolute commonalities transcend relative dissimilarities. We need to agree on absolutes and hold them in common. We also need to agree on what is relative and embrace how we are dissimilar. When we force those things that are relative (matters of conscience and forgoing liberties) into the category of morality, we create legalism. When we force those things that are absolute into the category of relative, we create permissiveness. If you have come out of a background of the occult, some sort of satan worship, or used to get falling down drunk and stupid on Halloween and celebrating that day now in any way, even if your celebration now is wholesome, creates a feeling of conviction in your heart then most certainly, respect your conscience!
This post I read today also used comparison like orgies or naked group dancing around a fire...all pagan practices. That we would not do those things and defend them as Christians. No we wouldn't. I prefer to do my naked fire dancing in private...just kidding! I can't even dance clothed! But just in the same way you don't like unfair comparisons like with Christmas and Easter, neither do we. All those examples in and of themselves are immoral. Sex outside of marriage, sexual immodesty...all of those are wrong regardless of the reason. Halloween for Christians who are celebrating community, having fun as a family, reaching out to their neighbors, using it to tell people about Jesus like we do at City Life...those are all virtuous, noble Christian actions. Just because other people are using this night to celebrate evil does not undermine why we are celebrating. Just because it is historically evil also does not taint the virtuous reasons we celebrate today. If anything, because other people are using this night to celebrate evil is all the more reason we should be out there celebrating righteousness and life fully devoted to Jesus! Those comparisons are born out of a need for people who have a legitimate matter of conscience objection but want to press it inappropriately into the category of morality.
Okay, here is the second stream of thought among Christians about Halloween. As I was reading the Bible this morning, I found myself in Luke 14. The chapter begins with Jesus healing on the Sabbath much to the anger of the religious leaders there. These conflicts with Jesus and the religious establishment were related to what is referred to as traditions of the elders. These were restrictions that were not specifically called for in the Mosaic Law but were born out of rabbinical interpretation. For example, because working was prohibited in the Sabbath, a person with a tooth ache could not rinse their mouth with vinegar and spit it out because that would be practicing medicine and is working. You could however rinse and swallow because that fell under the category of eating. There were limits on how far you could walk...which is why you find in Scripture the phrase "a Sabbath days journey" to communicate distance...people of Jesus' day knew how far that would be, based on these traditional restrictions. Jesus' frustration with the religious establishment was that they viewed God as a God who took pleasure in denial. This same view point gave birth to the failed experiment of Monasticism. Does God have boundaries...yes! But His boundaries are only for the purpose of releasing us into more liberty! Wasn't it Jesus who said in John 10 that He came so we could have life to the fullest possible measure? Many Christians today find an unhealthy fulfillment in denial. I'm all for denial that is virtuous. But I would humbly suggest that many of the people who feel the need to take hard stance against Christian families having fun tonight in an effort to honor God would have complained about Jesus violating the traditional Sabbath, not following washing rituals, parties He attended, and disciples He chose. Liberty is a celebrated virtue of Christianity and one that we must not lose.
I hope this helps bring some clarity to why people can't seem to agree on this issue. We don't need to agree...that is a beautiful aspect of the Christian faith that makes Jesus so very different from the rest!
Pastor Fred
Saturday, October 31, 2015
Thursday, October 29, 2015
My Mind Didn't Change (part 3)
This is the third and final post for this series. I hope that it has accomplished two things: inspired you to read and study the view points of those with whom you disagree and has equipped you with knowledge to better understand the serious cultural changes happening in society with regards to marriage and sexuality. Thank you for reading and if this topic interests you then please take the time to read through the LGBTQI series which is a much more exhaustive look at this subject.
I want to address two other parts of Gushee's book. They are both found in the chapter entitled Creation, Sexual Orientation and God's Will. On my iPad (horizontal) the first is on pages 298 and 299. He sites again the percentage of people who identify with the LGBTQI community as being 3.4 to 5 percent of the population. Then, he fairly estimates this number to be 2 percent if we remove bisexual and what he refers to as "some measure of sexual-orientation fluidity." His point is that 2 percent of the population who long for romantic relationships, meaningful life partnership, are denied this basic human need by those of us who believe Scripture prohibits same gender romantic relationships. Listen to this quote from Gushee, "These phenomena, embodied by real people, exist. How are we to integrate these stubborn facts with Scripture, while responding compassionately to the real human beings in front of us?"
I find that quote terribly troubling. The suggestion is that because people are at odds with Scripture then some sort of accommodation should be made. What? Isn't that the nature of Scripture? We submit our lives to the text! Gushee is clever. He knows to blatantly suggest such a thing would be borderline heresy so what does he do? He points out that mankind has a proven history of misinterpreting the Bible. One, he rightly reminds us that people used to believe the earth was at the center of our planetary system and inappropriately used Scripture to support their claim. His second example is less certain. I think old earth vs. new earth is still a debate that is evenly championed in the Christian community. But Gushee offers this as another example, suggesting that the earth is billions of years old and that Christians have inappropriately used the Bible to suggest otherwise. His point? Our interpretation of Scripture has been flawed and could very well be flawed with the issue of a Biblical prohibition against same gender romantic relationships.
This is my concern with his comparison. The Bible is not given to us for scientific purposes. Do I believe in the historicity of Scripture, yes. Do I believe the Bible will never contradict valid scientific conclusions, yes. But these two examples used by Gushee are not prominent themes taken up by Scripture. Where are the texts that God provides in Scripture that speak to a direct prohibition against anyone who will not accept a heliocentric planetary system? Where are the texts that speak to a direct prohibition against anyone who will not accept an old earth point of view? They don't exist, because my scientific conclusions do not affect my relationship with God but my moral practice most certainly does! Scripture has a plentiful collection of texts that speaks directly to sexuality and marriage.
My final point is found on page 311 of this same chapter (iPad horizontal). Listen to this appalling quote. "If we live in a Genesis 3 world, and not a Genesis 1-2 world, this undoubtedly means that everyone's sexuality is sinful, broken and disordered, just like everything else about us." I find this disturbing because of his misuse of truth. Yes. We are all broken and sinful, saved by God's grace alone. But to use this truth as permission giving for people to not bring their sexuality into submission to Biblical boundaries is inexcusable. He says later that "no one's sexually is innocent." We are not innocent in any way. But forgiveness is not permission to abandon all efforts to Biblical conformity. He is suggesting that because every person his flawed, no one should challenge the lifestyle of another...good thing the Apostle Paul didn't read this book or most of the New Testament would be missing!
I do have one partial praise for Gushee. He does hold firm on the Biblical mandate that all sexual relationships should only be within a covenantal marriage. My disappointment is clearly that he believes marriage does not have to be between one man and one woman. But I am glad to see that he does not give permission for promiscuity. However, if I were to apply all his arguments for permitting same gender romantic relationships against his position for "covenantal-marriage ethics" he would have to yield that ground. Once you undermine the authority of Scripture and the divine authorship of Scripture, you have lost all moral foundation. This is where Gushee leads us.
I hope this series has been meaningful, informative, and inspiring...keep reading!
Pastor Fred
I want to address two other parts of Gushee's book. They are both found in the chapter entitled Creation, Sexual Orientation and God's Will. On my iPad (horizontal) the first is on pages 298 and 299. He sites again the percentage of people who identify with the LGBTQI community as being 3.4 to 5 percent of the population. Then, he fairly estimates this number to be 2 percent if we remove bisexual and what he refers to as "some measure of sexual-orientation fluidity." His point is that 2 percent of the population who long for romantic relationships, meaningful life partnership, are denied this basic human need by those of us who believe Scripture prohibits same gender romantic relationships. Listen to this quote from Gushee, "These phenomena, embodied by real people, exist. How are we to integrate these stubborn facts with Scripture, while responding compassionately to the real human beings in front of us?"
I find that quote terribly troubling. The suggestion is that because people are at odds with Scripture then some sort of accommodation should be made. What? Isn't that the nature of Scripture? We submit our lives to the text! Gushee is clever. He knows to blatantly suggest such a thing would be borderline heresy so what does he do? He points out that mankind has a proven history of misinterpreting the Bible. One, he rightly reminds us that people used to believe the earth was at the center of our planetary system and inappropriately used Scripture to support their claim. His second example is less certain. I think old earth vs. new earth is still a debate that is evenly championed in the Christian community. But Gushee offers this as another example, suggesting that the earth is billions of years old and that Christians have inappropriately used the Bible to suggest otherwise. His point? Our interpretation of Scripture has been flawed and could very well be flawed with the issue of a Biblical prohibition against same gender romantic relationships.
This is my concern with his comparison. The Bible is not given to us for scientific purposes. Do I believe in the historicity of Scripture, yes. Do I believe the Bible will never contradict valid scientific conclusions, yes. But these two examples used by Gushee are not prominent themes taken up by Scripture. Where are the texts that God provides in Scripture that speak to a direct prohibition against anyone who will not accept a heliocentric planetary system? Where are the texts that speak to a direct prohibition against anyone who will not accept an old earth point of view? They don't exist, because my scientific conclusions do not affect my relationship with God but my moral practice most certainly does! Scripture has a plentiful collection of texts that speaks directly to sexuality and marriage.
My final point is found on page 311 of this same chapter (iPad horizontal). Listen to this appalling quote. "If we live in a Genesis 3 world, and not a Genesis 1-2 world, this undoubtedly means that everyone's sexuality is sinful, broken and disordered, just like everything else about us." I find this disturbing because of his misuse of truth. Yes. We are all broken and sinful, saved by God's grace alone. But to use this truth as permission giving for people to not bring their sexuality into submission to Biblical boundaries is inexcusable. He says later that "no one's sexually is innocent." We are not innocent in any way. But forgiveness is not permission to abandon all efforts to Biblical conformity. He is suggesting that because every person his flawed, no one should challenge the lifestyle of another...good thing the Apostle Paul didn't read this book or most of the New Testament would be missing!
I do have one partial praise for Gushee. He does hold firm on the Biblical mandate that all sexual relationships should only be within a covenantal marriage. My disappointment is clearly that he believes marriage does not have to be between one man and one woman. But I am glad to see that he does not give permission for promiscuity. However, if I were to apply all his arguments for permitting same gender romantic relationships against his position for "covenantal-marriage ethics" he would have to yield that ground. Once you undermine the authority of Scripture and the divine authorship of Scripture, you have lost all moral foundation. This is where Gushee leads us.
I hope this series has been meaningful, informative, and inspiring...keep reading!
Pastor Fred
Tuesday, October 20, 2015
My Mind Didn't Change (part two)
My comments on David Gushee's book "Changing Our Mind" continues with chapter four, entitled "What Exactly Is The Issue." When reading books of this genre, one must be vigilant in identifying false choices. Authors, all of us, tend to frame the debate in a way that serves our conclusions. Sometimes these efforts are blatant and other times they are more subtle.
Early on this chapter, Gushee calls the viewpoint I hold as the "historic heterosexual norm" while referring to the alternative view that he holds as "...research and mental health efforts..." meaning that mine is based on a mere tradition born out of undue human influence and his is strongly scientific. There is also a subtle accusation in his remarks that traditional gender roles are responsible for excesses like chauvinism. That is the equivalent of saying that the institution of marriage is responsible for the sin of adultery. Ludicrous.
This chapter also acknowledges that according to several studies in the U.S. the LGBTQI community only make up about 3.4 to 5 percent of the total population. Does anyone else find this figure staggering? How could such a small percent of people effect such cultural change in our society? I am not trying to marginalize anyone or condone the degradation of anyone. I believe everyone should be treated with respect, even if their view is different than mine on matters I classify as divisive doctrines. My opinion is that they were successful because The Church over the last several decades has vilified people in the LGTBQI community instead of lovingly opposing their viewpoint. Our response however because we failed in love must not be to make up for our sin by now extending permission.
Probably the most appalling statement by Gushee in this chapter is that he says the "ex-gay" movement has been a total failure. This is another strategy employed by authors, to be overly dismissive of a contrary point in hopes of not having to address the opposition's point of view. Gushee is either guilty of exaggeration or arrogance. Neither alternative is noble. All of the "research and clinical results" he frequently sites are only telling us what we already know. Humanity has from the beginning of time suffered from the desire to self-direct. Let me try and distill Gushee's premise into this statement: because people continue to demonstrate a deep desire and longing for a life in regards to self determination with gender identification and same gender romantic, sexual relationships, we should doubt our understanding of Scripture's teaching on these matters. I'm all for questioning and studying. But let's not be surprised that humanity resists Scripture's boundaries. If I am uncomfortable with conclusions that are divisive and conclusive then I am going to be uncomfortable with the idea of a sovereign God and an authoritative Scripture.
So Gushee in his books begins to call in question various texts that are central in this debate. Because of this, I question whether or not he believes in the doctrine of a sovereign God and an authoritative Scripture. I say that because of he begins to systematically undermine the texts that I would use to loving show God is opposed to someone rejecting the gender He assigned them and someone who wants to have same gender romantic and sexual relationships. And one way people have always tried to minimize texts in Scripture that inconveniently oppose their point of view is to suggest that those particular texts are not from God but rather the insertion of a human influence. If we are going to wrestle with the interpretation of Scripture, let's dance! This is healthy. This is edifying. This helps everyone. But if you begin by saying "God didn't write that" then there is nothing more to debate. If you want to have a conversation that starts with, "What did God mean when He said..." then let's have that conversation. But Gushee can't start there! Why? Because Gushee knows these texts do not lack clarity of intent. So he must attack the credibility of the source.
Now the question of the whether or not all Scripture is divinely inspired is worthy of an entire series of its own. I believe all Scripture is divinely inspired and God in His sovereignty was able to give us the Bible He intended for us to have. I know that is a terribly oversimplified response but I wanted you to know where I stand on the authority of Scripture. So not only do his comments in chapter four give me pause but also in chapter 14. He makes this statement in reference to the creation account we so cherish in Genesis, "In Genesis 1-11, a primeval prehistory, the authors/editors both borrowed from and subverted their neighbor's creation stories, while adding new elements, to paint a theological picture of creation, human origins, marriage and family life..." He goes on to say that "most scholars" agree that Genesis 1:1-2:4a and 2:4b-25 are two different creation accounts "interwoven by an editor." Wow...really?
I have to admit. If I had found those statements earlier in this book, I would not have survived its reading. God is the author of Scripture. Do we find similar accounts of creation in other cultures? Yes! Read Don Richardson's book "Eternity In Their Hearts." The fact that these similarities exist is not a foregone conclusion that Genesis was borrowed but rather the realization that God as being the author of creation was somehow divinely revealed to other cultures as a confirmation of the accounts in Scripture we so deeply cherish. Why? Because as Mr. Richardson concludes, this positions these cultures to embrace the Gospel because they could relate to its origin! And how about Gushee's opinion he presents as fact in regards to Genesis chapter one and two. To say "most scholars" agree with him is irresponsible. Maybe most of the "scholars" he knows! I would say Christianity is about evenly split on that issue. This is another example of being dismissive to avoid debating the real facts. But the most disconcerting remark by Gushee for me is his use of the word "editor." He is calling into question the divine authorship of certain Biblical texts. This has always been the argument of people who want to undermine the texts that are inconveniently exclusive and divisive on issues and matters that oppose their point of view.
Be cautious of the conclusions of anyone who will not concede to the divine authorship of Scripture and the authority Scripture should hold over our lives.
I'm looking forward to continuing this series next week!
Pastor Fred
Early on this chapter, Gushee calls the viewpoint I hold as the "historic heterosexual norm" while referring to the alternative view that he holds as "...research and mental health efforts..." meaning that mine is based on a mere tradition born out of undue human influence and his is strongly scientific. There is also a subtle accusation in his remarks that traditional gender roles are responsible for excesses like chauvinism. That is the equivalent of saying that the institution of marriage is responsible for the sin of adultery. Ludicrous.
This chapter also acknowledges that according to several studies in the U.S. the LGBTQI community only make up about 3.4 to 5 percent of the total population. Does anyone else find this figure staggering? How could such a small percent of people effect such cultural change in our society? I am not trying to marginalize anyone or condone the degradation of anyone. I believe everyone should be treated with respect, even if their view is different than mine on matters I classify as divisive doctrines. My opinion is that they were successful because The Church over the last several decades has vilified people in the LGTBQI community instead of lovingly opposing their viewpoint. Our response however because we failed in love must not be to make up for our sin by now extending permission.
Probably the most appalling statement by Gushee in this chapter is that he says the "ex-gay" movement has been a total failure. This is another strategy employed by authors, to be overly dismissive of a contrary point in hopes of not having to address the opposition's point of view. Gushee is either guilty of exaggeration or arrogance. Neither alternative is noble. All of the "research and clinical results" he frequently sites are only telling us what we already know. Humanity has from the beginning of time suffered from the desire to self-direct. Let me try and distill Gushee's premise into this statement: because people continue to demonstrate a deep desire and longing for a life in regards to self determination with gender identification and same gender romantic, sexual relationships, we should doubt our understanding of Scripture's teaching on these matters. I'm all for questioning and studying. But let's not be surprised that humanity resists Scripture's boundaries. If I am uncomfortable with conclusions that are divisive and conclusive then I am going to be uncomfortable with the idea of a sovereign God and an authoritative Scripture.
So Gushee in his books begins to call in question various texts that are central in this debate. Because of this, I question whether or not he believes in the doctrine of a sovereign God and an authoritative Scripture. I say that because of he begins to systematically undermine the texts that I would use to loving show God is opposed to someone rejecting the gender He assigned them and someone who wants to have same gender romantic and sexual relationships. And one way people have always tried to minimize texts in Scripture that inconveniently oppose their point of view is to suggest that those particular texts are not from God but rather the insertion of a human influence. If we are going to wrestle with the interpretation of Scripture, let's dance! This is healthy. This is edifying. This helps everyone. But if you begin by saying "God didn't write that" then there is nothing more to debate. If you want to have a conversation that starts with, "What did God mean when He said..." then let's have that conversation. But Gushee can't start there! Why? Because Gushee knows these texts do not lack clarity of intent. So he must attack the credibility of the source.
Now the question of the whether or not all Scripture is divinely inspired is worthy of an entire series of its own. I believe all Scripture is divinely inspired and God in His sovereignty was able to give us the Bible He intended for us to have. I know that is a terribly oversimplified response but I wanted you to know where I stand on the authority of Scripture. So not only do his comments in chapter four give me pause but also in chapter 14. He makes this statement in reference to the creation account we so cherish in Genesis, "In Genesis 1-11, a primeval prehistory, the authors/editors both borrowed from and subverted their neighbor's creation stories, while adding new elements, to paint a theological picture of creation, human origins, marriage and family life..." He goes on to say that "most scholars" agree that Genesis 1:1-2:4a and 2:4b-25 are two different creation accounts "interwoven by an editor." Wow...really?
I have to admit. If I had found those statements earlier in this book, I would not have survived its reading. God is the author of Scripture. Do we find similar accounts of creation in other cultures? Yes! Read Don Richardson's book "Eternity In Their Hearts." The fact that these similarities exist is not a foregone conclusion that Genesis was borrowed but rather the realization that God as being the author of creation was somehow divinely revealed to other cultures as a confirmation of the accounts in Scripture we so deeply cherish. Why? Because as Mr. Richardson concludes, this positions these cultures to embrace the Gospel because they could relate to its origin! And how about Gushee's opinion he presents as fact in regards to Genesis chapter one and two. To say "most scholars" agree with him is irresponsible. Maybe most of the "scholars" he knows! I would say Christianity is about evenly split on that issue. This is another example of being dismissive to avoid debating the real facts. But the most disconcerting remark by Gushee for me is his use of the word "editor." He is calling into question the divine authorship of certain Biblical texts. This has always been the argument of people who want to undermine the texts that are inconveniently exclusive and divisive on issues and matters that oppose their point of view.
Be cautious of the conclusions of anyone who will not concede to the divine authorship of Scripture and the authority Scripture should hold over our lives.
I'm looking forward to continuing this series next week!
Pastor Fred
Wednesday, October 14, 2015
My Mind Didn't Change (part one)
I am beginning a new series with this post. At the recommendation of dear friend, I purchased and read a book by the author David P. Gushee entitled "Changing Our Mind." I guess you can deduce from the title of this series that my mind didn't change. Gushee chronicles for his readers how his own mind changed in regards to whether or not the Bible specifically forbids same gender romantic relationships and same gender sex. He offers many well prepared arguments and he shares what is clearly an extensive research project to try and bring his readers to the same "paradigm leap" that he himself has made.
I don't doubt his sincerity, his belief in his own convictions, or his academic prowess. I did however find his conclusions to be misplaced and his arguments at times to be poorly constructed. Maybe I am just intellectually obtuse. I will leave those conclusions to you! I do recommend the book because I believe we must be diligent in reading the views of those we oppose. We must not be intellectually lazy, especially with issues that are shaping our culture.
I think the best way to approach this review of sorts is to simply share my perspective on bookmarks and highlights I made as I was reading...to offer, if I may, a running commentary. If you have questions about sections to which I did not respond in this series, feel free to communicate those questions and I will do my best to respond. Some highlights and bookmarks I may group together and others I may address individually.
The first comes from chapter two entitled Our Moment: A Church With A Problem. Let me say I agree, that any church has a problem if they are mean spirited, hateful, and dismissive. Or, as the author later shares in chapter twenty, has contempt for anyone in the LGBT community. We must find our way forward in the path of Christ which is to speak the truth in love. As I shared in a recent sermon reflecting on the text in John 1:14, our words too must be full of both grace and truth. Grace without truth is flattery and truth without grace is an accusation. Unfortunately the author is right in his observation that too many churches historically have lacked grace in sharing the truth of their convictions.
It will be difficult for me to give you a page number because I read this book on my iPad and iPhone! This is towards the end of the chapter referenced above and he writes, "...the Church at least can demonstrate the capacity to live in community with each other even if we find full agreement impossible on this question." I categorically disagree with the conclusion that a church must be inclusive in order to be gracious. If a church feels that a matter of lifestyle is immoral and that conclusion is reached through an honest and clear process of Biblical interpretation, then a church should not be condemned if that said moral boundary is taught and is used to bring accountability to those who willing attend.
I will speak to our church specifically. I wrote a series on this blog entitle LGBTQI that details my position on many of the issues addressed by Gushee in his book. These are also the beliefs we teach at our church (City Life). These are the beliefs we use in caring for people who have questions. Our weekend worship services are open to anyone, whether they agree with us or not. But in order for people to become a member or if people are going to serve in ministry we seek some agreement on issues of morality and a willingness to begin to take steps to align their lives with those beliefs.
There must be allowance for divisive doctrines. I have a definition I teach for unity. Unity is when absolute commonalities transcend relative dissimilarities. Gushee would prefer churches to categorize same gender romantic relationships and same gender sex issues in the category of "relative" meaning lets give people the freedom to believe what they choose. He would say we can be dissimilar on these issues and because they are relative (up to the person) let's not sacrifice unity. I would argue however that the belief in a Biblical prohibition against same gender romantic relationships and same gender sex is an absolute and requires common acceptance, agreement by everyone. If we place every belief in the category of "absolute" then we create an unBiblical, legalistic environment. However, if we place every believe in the category of "relative" then we create an unBiblical environment of permissiveness.
If Gushee has any divisive beliefs, meaning that there is any doctrine he holds that he believes should be a requirement for someone to join a church in which he held a position of spiritual authority, then he must champion every church's right to hold divisive doctrines. He is being hypocritical to imply that a church is uncaring if they believe in a Biblical prohibition against same gender romantic relationships and same gender sex and holds that belief as a divisive doctrine. Exclusivity is a necessary component of Christianity. Exclusivity makes us nervous, understandably so. Excluding others has been a tragic part of history in a manifold of circumstances. But we cannot let the abuse of others delegitimize the fair and honorable use of exclusion. Unless Gushee is a Universalist, he must acknowledge that exclusion is a necessary aspect of the Christian experience. If he is a Universalist, then I should be writing a blog about his heresy.
Looking forward to exploring this book in greater detail with you!
Pastor Fred
I don't doubt his sincerity, his belief in his own convictions, or his academic prowess. I did however find his conclusions to be misplaced and his arguments at times to be poorly constructed. Maybe I am just intellectually obtuse. I will leave those conclusions to you! I do recommend the book because I believe we must be diligent in reading the views of those we oppose. We must not be intellectually lazy, especially with issues that are shaping our culture.
I think the best way to approach this review of sorts is to simply share my perspective on bookmarks and highlights I made as I was reading...to offer, if I may, a running commentary. If you have questions about sections to which I did not respond in this series, feel free to communicate those questions and I will do my best to respond. Some highlights and bookmarks I may group together and others I may address individually.
The first comes from chapter two entitled Our Moment: A Church With A Problem. Let me say I agree, that any church has a problem if they are mean spirited, hateful, and dismissive. Or, as the author later shares in chapter twenty, has contempt for anyone in the LGBT community. We must find our way forward in the path of Christ which is to speak the truth in love. As I shared in a recent sermon reflecting on the text in John 1:14, our words too must be full of both grace and truth. Grace without truth is flattery and truth without grace is an accusation. Unfortunately the author is right in his observation that too many churches historically have lacked grace in sharing the truth of their convictions.
It will be difficult for me to give you a page number because I read this book on my iPad and iPhone! This is towards the end of the chapter referenced above and he writes, "...the Church at least can demonstrate the capacity to live in community with each other even if we find full agreement impossible on this question." I categorically disagree with the conclusion that a church must be inclusive in order to be gracious. If a church feels that a matter of lifestyle is immoral and that conclusion is reached through an honest and clear process of Biblical interpretation, then a church should not be condemned if that said moral boundary is taught and is used to bring accountability to those who willing attend.
I will speak to our church specifically. I wrote a series on this blog entitle LGBTQI that details my position on many of the issues addressed by Gushee in his book. These are also the beliefs we teach at our church (City Life). These are the beliefs we use in caring for people who have questions. Our weekend worship services are open to anyone, whether they agree with us or not. But in order for people to become a member or if people are going to serve in ministry we seek some agreement on issues of morality and a willingness to begin to take steps to align their lives with those beliefs.
There must be allowance for divisive doctrines. I have a definition I teach for unity. Unity is when absolute commonalities transcend relative dissimilarities. Gushee would prefer churches to categorize same gender romantic relationships and same gender sex issues in the category of "relative" meaning lets give people the freedom to believe what they choose. He would say we can be dissimilar on these issues and because they are relative (up to the person) let's not sacrifice unity. I would argue however that the belief in a Biblical prohibition against same gender romantic relationships and same gender sex is an absolute and requires common acceptance, agreement by everyone. If we place every belief in the category of "absolute" then we create an unBiblical, legalistic environment. However, if we place every believe in the category of "relative" then we create an unBiblical environment of permissiveness.
If Gushee has any divisive beliefs, meaning that there is any doctrine he holds that he believes should be a requirement for someone to join a church in which he held a position of spiritual authority, then he must champion every church's right to hold divisive doctrines. He is being hypocritical to imply that a church is uncaring if they believe in a Biblical prohibition against same gender romantic relationships and same gender sex and holds that belief as a divisive doctrine. Exclusivity is a necessary component of Christianity. Exclusivity makes us nervous, understandably so. Excluding others has been a tragic part of history in a manifold of circumstances. But we cannot let the abuse of others delegitimize the fair and honorable use of exclusion. Unless Gushee is a Universalist, he must acknowledge that exclusion is a necessary aspect of the Christian experience. If he is a Universalist, then I should be writing a blog about his heresy.
Looking forward to exploring this book in greater detail with you!
Pastor Fred
Wednesday, September 9, 2015
Don Lemon
A few times each week when I come home from the office, I find a snack to enjoy before dinner and jump back and forth between Wolf Blitzer on CNN and SportsCenter on ESPN. Yesterday I was sitting at our kitchen table and the story on CNN was the release of Kim Davis who is the the Rowland County clerk in Kentucky who was jailed for contempt of court in refusing to issue marriage licenses to same sex couples. Don Lemon, a CNN anchor, was a guest on Wolf Blitzer's show to offer his opinion on this story.
Now, I know some of you are curious as to why I am watching CNN and not another news network. Let's talk about that. If you only watch programming that agrees with your point of view politically and socially, you will become what many cable news shows are already...close minded, unteachable, arrogant, contentious, and obtuse. I want to understand what other people think, convictions and values they have that oppose mine. Not only does this help me discover my own blind spots but prepares me when I have the opportunity to converse with people who differ from me on varying political and social issues. Trust me. Once people who differ from you realize you have made an honest effort to understand their point of view, they will be much more likely to listen to your beliefs.
I am also irritated by shows, regardless of the network, that exist solely because controversy sells. Please don't be naive about both conservative and liberal programs regarding how they use conflict to boost ratings. Ratings equate to advertising dollars and all of these programs are businesses seeking a profit. I'm not implying that none of them are sincere journalists. But if the show you are watching tends to portray every other person on the planet who disagrees with them as an idiot...you may be at risk of becoming one! Have an appetite for learning. Have a grace for people who disagree with you. Have a heart of humility that recognizes we all have biases. Have a passion for what you believe that is always tempered by respect for others. (And as a side note, especially with the upcoming Presidential election, look for voices in the political landscape that are intelligently calm and have a reputation for fair play. Let me give you two of my favorites: Chuck Todd and David Gergen. The world sorely misses Tim Russert..what a treasure he was to the world of news and politics.)
Don Lemon. I was shocked to hear him compare Christians who believe that homosexuality is a sin and do not support same sex marriage (regardless of what the Supreme Court has ruled) to racist whites of the pre-civil rights movement era. Not only is he wrong but he is being hypocritical. Mr. Lemon is black and he is gay. I am white and not gay so I will never be able to fully understand the bigotry that he has personally suffered in his lifetime. I am sorry for the pain he has endured because of hateful, thoughtless, uncaring people. I have listened to Mr. Lemon on many occasions expressing what I perceived as his frustrations with Christians who are unwilling to talk about the complexity of LGBTQI issues. I am frustrated by this as well! That is why I took the time to write the five part series on this blog entitle LGBTQI. Mr. Lemon, your comments on Wolf Blitzer's show last night postured you as the mirror image of those Christians who are uninformed and intellectually lazy. You categorized every Christian view against homosexuality as being the result of poor exegesis and faulty hermeneutics. Your laughable justification was to quote a fictional character from a former network television show, West Wing. No one can disagree that Aaron Sorkin is a creative genius but unless I am mistaken, he has not formal training in theology. You might want to find some better sources if you intend to lecture us on the proper practices of Biblical interpretation.
In addition, your comparison of Christians who believe homosexuality is a sin and oppose gay marriage to racist pre-civlil rights movement era bigots is appalling. I do not know one thoughtful Christian who believes people who are gay should be marginalized in our society, should be segregated, should be beaten and lynched, should be made to drink from different fountains, use different rest rooms, and sit at the back of the bus, not have the opportunity to hold positions of leadership in government, should not have the opportunity for employment as long as Christian doctrines are not a legal right for disqualification, should be made to feel unloved by God and devalued by people. I have no doubt people who profess Christianity are guilty of these tragic sentiments but those people sadden God with their sin of hatred and misrepresentation of Christ.
If you want to read a thoughtful response to what I believe should be a Christian's position on LGBTQI issues then I invite you to read the five part series on this blog. Please stop categorizing every person who disagrees with you as a thoughtless, ignorant, hypocrite. I trust you would not appreciate being labeled that way which is why if find it so confusing that you postured as such yesterday with your comments.
Pastor Fred
Now, I know some of you are curious as to why I am watching CNN and not another news network. Let's talk about that. If you only watch programming that agrees with your point of view politically and socially, you will become what many cable news shows are already...close minded, unteachable, arrogant, contentious, and obtuse. I want to understand what other people think, convictions and values they have that oppose mine. Not only does this help me discover my own blind spots but prepares me when I have the opportunity to converse with people who differ from me on varying political and social issues. Trust me. Once people who differ from you realize you have made an honest effort to understand their point of view, they will be much more likely to listen to your beliefs.
I am also irritated by shows, regardless of the network, that exist solely because controversy sells. Please don't be naive about both conservative and liberal programs regarding how they use conflict to boost ratings. Ratings equate to advertising dollars and all of these programs are businesses seeking a profit. I'm not implying that none of them are sincere journalists. But if the show you are watching tends to portray every other person on the planet who disagrees with them as an idiot...you may be at risk of becoming one! Have an appetite for learning. Have a grace for people who disagree with you. Have a heart of humility that recognizes we all have biases. Have a passion for what you believe that is always tempered by respect for others. (And as a side note, especially with the upcoming Presidential election, look for voices in the political landscape that are intelligently calm and have a reputation for fair play. Let me give you two of my favorites: Chuck Todd and David Gergen. The world sorely misses Tim Russert..what a treasure he was to the world of news and politics.)
Don Lemon. I was shocked to hear him compare Christians who believe that homosexuality is a sin and do not support same sex marriage (regardless of what the Supreme Court has ruled) to racist whites of the pre-civil rights movement era. Not only is he wrong but he is being hypocritical. Mr. Lemon is black and he is gay. I am white and not gay so I will never be able to fully understand the bigotry that he has personally suffered in his lifetime. I am sorry for the pain he has endured because of hateful, thoughtless, uncaring people. I have listened to Mr. Lemon on many occasions expressing what I perceived as his frustrations with Christians who are unwilling to talk about the complexity of LGBTQI issues. I am frustrated by this as well! That is why I took the time to write the five part series on this blog entitle LGBTQI. Mr. Lemon, your comments on Wolf Blitzer's show last night postured you as the mirror image of those Christians who are uninformed and intellectually lazy. You categorized every Christian view against homosexuality as being the result of poor exegesis and faulty hermeneutics. Your laughable justification was to quote a fictional character from a former network television show, West Wing. No one can disagree that Aaron Sorkin is a creative genius but unless I am mistaken, he has not formal training in theology. You might want to find some better sources if you intend to lecture us on the proper practices of Biblical interpretation.
In addition, your comparison of Christians who believe homosexuality is a sin and oppose gay marriage to racist pre-civlil rights movement era bigots is appalling. I do not know one thoughtful Christian who believes people who are gay should be marginalized in our society, should be segregated, should be beaten and lynched, should be made to drink from different fountains, use different rest rooms, and sit at the back of the bus, not have the opportunity to hold positions of leadership in government, should not have the opportunity for employment as long as Christian doctrines are not a legal right for disqualification, should be made to feel unloved by God and devalued by people. I have no doubt people who profess Christianity are guilty of these tragic sentiments but those people sadden God with their sin of hatred and misrepresentation of Christ.
If you want to read a thoughtful response to what I believe should be a Christian's position on LGBTQI issues then I invite you to read the five part series on this blog. Please stop categorizing every person who disagrees with you as a thoughtless, ignorant, hypocrite. I trust you would not appreciate being labeled that way which is why if find it so confusing that you postured as such yesterday with your comments.
Pastor Fred
Friday, June 26, 2015
Undone
The problem that leads to our sin is not the most serious problem. What happens in our heart after our sin should be most feared.
Am I willing to be undone? If not, a heart of rebellion is growing. In Greg Gilbert's book, What Is The Gospel?, he teaches that sin is ultimately not about what I may have done or not done but rather my refusal to submit to God's sovereign right to rule over my life. Sin is rebellion. Sin is my saying to God that I will do what I want. Sin is allowing my heart to exist in a place of delusion...to feel as though I have the right to rule myself. Becoming undone keeps my heart moving toward submission to God and moving away from its natural inclination for self rule.
If ever there was a Psalm written for us when we are in that precarious place of having sinned (violated our sense of right and wrong in regards to something moral, maybe a matter of conscience, or even failing to forego a liberty all of which are found in Romans 14 and let's not forget failing to do the good we should which is found in James 4:17) we have Psalm 51. When I read Psalm 51 I read about a man who is willing to become undone.
What is being undone? Undone means I lay down all defensiveness. I make no justifications for my actions. I make no excuses. I stop trying to convince others that my situation is unique. I don't blame. I don't minimize the pain I've caused. Being undone stops looking for an excuse. Finding people who can model this for us is like a snow leopard spotting in India...will I ever see one! God most certainly did NOT choose for King David to sin but because he did, God was able to use David as a snow leopard spotting for all of humanity...let's see him together.
I begin by sharing some quotes from prominent Christians throughout history in referencing Psalm 51. Victorinus Strigenlius (1524-1569), "This Psalm is the brightest gem in the whole book, and contains instruction so large, and doctrine so precious, that the tongue of angels could not do justice the full development." Thomas Chalmers writes, " This is the most deeply affecting of all the Psalms, and I am sure the one most applicable to me." William S. Plumer writes, "This Psalm is often and fitly called the sinner's guide. It is the first used to reference "The Spirit" as the Holy Ghost, was a favorite of Athanasius, and Luther himself wrote no other Psalm was more often sung or prayed in churches." But I only need the history of my own life to realize the preciousness and wisdom of these words.
Verse 3 (NLT) is where you and I should start reading, "For I recognize my rebellion; it haunts me day and night." Then and only then can we receive from God the mercy, compassion, and cleansing He so freely gives that is promised in verses 1 and 2. Look at how verse 4 follows the thought I shared about about sin. "Against you, and you alone, have I sinned..." Have we probably sinned against others too? Sure! But if we had not rebelled against God first in our hearts then there would have been no harm inflicted on others.
Verse 5 is not very encouraging on one hand but a reality we must embrace. You and I were born sinners. I believe through the power of Christ living inside me I always have a choice (1 Corinthians 10:13) but because I was born a sinner, I will face sin choices all my life. While verse 5 may overwhelm us, verse 6 reminds us that we do not have to be a slave to our nature! "But You desire honesty from he womb, teaching me wisdom even there."
Verses 7 through 12 remind us of the prize of being undone: purification, cleansing, joy, a clean heart, Holy Spirit presence, restoration, salvation, desire for obedience. Wow! Who doesn't want that? Then be willing to be undone.
Verses 13 through 15 are also deeply important! God wants to use my sin, my story, my failures as a road sign warning others. Being undone means being public about our brokenness! Now are there limits? Sure there are, especially when your sin involves others and your being public may unnecessarily violate their privacy. We all need mature, wise people to know the right way to let our story become a lesson for others. But be willing...be undone!
Verses 16 through 19 is a combination of returning to the theme of being undone but brings in this beautiful metaphor of the rebuilding of Jerusalem. God always desires for us to be built up. Being undone feels like being torn down but only so something beautiful can be created.
What have you done? What sins are you hiding? What excuses are you making? Find someone you trust, someone who further along in their journey of Jesus maturity than you are and ask them to help you become undone.
Pride says you can do it alone. Pride says you don't owe anyone anything. Pride is a liar.
Be undone.
Pastor Fred
Am I willing to be undone? If not, a heart of rebellion is growing. In Greg Gilbert's book, What Is The Gospel?, he teaches that sin is ultimately not about what I may have done or not done but rather my refusal to submit to God's sovereign right to rule over my life. Sin is rebellion. Sin is my saying to God that I will do what I want. Sin is allowing my heart to exist in a place of delusion...to feel as though I have the right to rule myself. Becoming undone keeps my heart moving toward submission to God and moving away from its natural inclination for self rule.
If ever there was a Psalm written for us when we are in that precarious place of having sinned (violated our sense of right and wrong in regards to something moral, maybe a matter of conscience, or even failing to forego a liberty all of which are found in Romans 14 and let's not forget failing to do the good we should which is found in James 4:17) we have Psalm 51. When I read Psalm 51 I read about a man who is willing to become undone.
What is being undone? Undone means I lay down all defensiveness. I make no justifications for my actions. I make no excuses. I stop trying to convince others that my situation is unique. I don't blame. I don't minimize the pain I've caused. Being undone stops looking for an excuse. Finding people who can model this for us is like a snow leopard spotting in India...will I ever see one! God most certainly did NOT choose for King David to sin but because he did, God was able to use David as a snow leopard spotting for all of humanity...let's see him together.
I begin by sharing some quotes from prominent Christians throughout history in referencing Psalm 51. Victorinus Strigenlius (1524-1569), "This Psalm is the brightest gem in the whole book, and contains instruction so large, and doctrine so precious, that the tongue of angels could not do justice the full development." Thomas Chalmers writes, " This is the most deeply affecting of all the Psalms, and I am sure the one most applicable to me." William S. Plumer writes, "This Psalm is often and fitly called the sinner's guide. It is the first used to reference "The Spirit" as the Holy Ghost, was a favorite of Athanasius, and Luther himself wrote no other Psalm was more often sung or prayed in churches." But I only need the history of my own life to realize the preciousness and wisdom of these words.
Verse 3 (NLT) is where you and I should start reading, "For I recognize my rebellion; it haunts me day and night." Then and only then can we receive from God the mercy, compassion, and cleansing He so freely gives that is promised in verses 1 and 2. Look at how verse 4 follows the thought I shared about about sin. "Against you, and you alone, have I sinned..." Have we probably sinned against others too? Sure! But if we had not rebelled against God first in our hearts then there would have been no harm inflicted on others.
Verse 5 is not very encouraging on one hand but a reality we must embrace. You and I were born sinners. I believe through the power of Christ living inside me I always have a choice (1 Corinthians 10:13) but because I was born a sinner, I will face sin choices all my life. While verse 5 may overwhelm us, verse 6 reminds us that we do not have to be a slave to our nature! "But You desire honesty from he womb, teaching me wisdom even there."
Verses 7 through 12 remind us of the prize of being undone: purification, cleansing, joy, a clean heart, Holy Spirit presence, restoration, salvation, desire for obedience. Wow! Who doesn't want that? Then be willing to be undone.
Verses 13 through 15 are also deeply important! God wants to use my sin, my story, my failures as a road sign warning others. Being undone means being public about our brokenness! Now are there limits? Sure there are, especially when your sin involves others and your being public may unnecessarily violate their privacy. We all need mature, wise people to know the right way to let our story become a lesson for others. But be willing...be undone!
Verses 16 through 19 is a combination of returning to the theme of being undone but brings in this beautiful metaphor of the rebuilding of Jerusalem. God always desires for us to be built up. Being undone feels like being torn down but only so something beautiful can be created.
What have you done? What sins are you hiding? What excuses are you making? Find someone you trust, someone who further along in their journey of Jesus maturity than you are and ask them to help you become undone.
Pride says you can do it alone. Pride says you don't owe anyone anything. Pride is a liar.
Be undone.
Pastor Fred
Tuesday, March 3, 2015
LGBTQI, part five
Well, here we are, the final post in this series. I hope that you have found this series educational, inspiring, thought provoking, and challenging. These are complex issues, matters that we must not ignore. One of the words I like to use to describe the Bible is courageous. We have a collection of sacred teachings from God that courageously explores all matters of life and eternity. If we are mandated by God to be His ambassadors (2 Corinthians 5:20), then we should be well prepared to address all manner of questions that are posed by a world that may be curious, suspicious, or even contentious. And there are few questions that are as pressing today as those relating to sexuality.
This final posting in the series is dealing with the complex question of how should Christians respond to the fact that children are born with chromosomal and genetic abnormalities that result in problems with hormones, genital formation, and puberty. Much of my reading came from various sources, some of which were: National Library of Medicine & National Institute of Health and Genetics Home Reference.
Let's cover some rudimentary facts about genetics. Every human cell contains 23 pairs of chromosomes so 46 total. And each chromosome contains hundreds to thousands of genes. Normally, one in each pair of chromosomes comes from one parent and the other in each pair of chromosomes comes from the other parent. 22 pairs are non-sexual but the 23rd pair is the sex chromosome. This is part of the genius of God...redundancy. If something is corrupted, the body can rely on the matching chromosome in the pair. Chances of genetic disorders are higher among close family members of an isolated population because there is a much higher chance of two abnormalities in the same pair. That's why that whole idea of kissing cousins being a bad idea is in fact a bad idea! I'm sure much of this explanation is an over-simplification but my efforts here are just to lay some groundwork, not teach extensively on genetics. Gender is determined when this 23rd pair known as the sex chromosome is paired as either an X from the mother and an X from the father resulting in a female or an X from the mother and a Y from the father resulting in a male. Therefore, to be a female this 23rd pair is XX and to be a male this 23rd pair is XY.
As Christians, we are creationists. Often the conversation about creationism occurs at a macro level regarding the earth and the universe...but it also occurs at a micro level and instructs our beliefs about humanity specifically. We know that Adam and Eve were genetically perfect because everything that God created in the beginning was perfect. Imperfection entered the world as a result of sin. Perfection can only be attained again in Heaven, never again in this earth. Jesus of course was perfect because His father is God. The imperfections that entered the world through sin includes chromosomal and genetic abnormalities. A person who does not believe in God can posture themselves in a way to argue that what we as creationists call an abnormality could in fact be an evolution event. Or at the very least, they may argue that natural selection has chosen this child to be unique.
This next statement is in no way intended to be insensitive or in any way devalue another person. Every person, regardless of whatever chromosome or genetic challenges they face are precious to me and most certainly to God. I say that because my view is that any chromosomal or genetic abnormality is an example of a flawed human condition. We are all flawed. We are all vulnerable. We are living in a natural world that was created perfect but is now imperfect. And we are vulnerable to those imperfections, especially when it comes to our biology. Every one of these conditions is appropriately described as an abnormality, disorder, condition, syndrome, and other medical terms that intend to convey a biological flaw. A biological flaw is not permission, never permission to devalue someone...not ever! But if in our efforts to value them as a person we ignore the reality of their situation, we create an environment that risks permissiveness. Advocates of LGBTQI point to these instances of chromosomal and genetic abnormalities as evidence that a person does not choose their sexual orientation thus making gender identification a personal choice. Make no mistake. A child born with an chromosomal or genetic abnormality that affects their sexuality is going to face many obstacle in life. The parents at birth have what seem to be impossible decisions to make. These children are going to need a lifetime of support as well as their families. But we are not helping our world or that family by trying to normalize their condition. And therein lies the problem with so much of society. There is a false sense of acceptance that comes from our attempts to normalize that which God calls broken. We are all broken. We all have varying degrees of brokenness. For some, that brokenness extends to their physical bodies, including chromosomal and genetic abnormalities.
Let's look a few together. Again, these are cursory explanations of what can be very complicated conditions. One is Klinefelter Syndrome. This results in a child being born with an extra X chromosome. So they are XXY instead of the normal XY. This can result in undersized male genitalia causing abnormally low levels of testosterone. This can lead to breast formation in boys during puberty as well as other complications during puberty. Another is Androgen Insensitivity Syndrome. This child is also born genetically male but is unable to respond to certain male sex hormones (androgens). They will have mostly female genitalia but signs of both. Surgery attempts to remove any signs of male genitalia and typically these children are raised female with no uterus and thus will be infertile. There is Congenital Adrenal Hyperplasia which is further divided into classical (more severe) and non-classical. This occurs when the adrenal glands on top of the kidneys produce excessive androgens. This can cause ambiguous external genitalia, early onset puberty, pre-mature growth spurts that cause no growth later in life leading to small stature. This is just to name a few.
In my reading I also tried to find some solid data on statistics relating to frequency. I found such a wide range depending on the source that I didn't feel confident in any of the data. Except I was confident in this one conclusion, that all the data on all the chromosomal and genetic abnormalities could be clearly categorized as atypical, not normal. Do I think that in time the frequency of these instances could increase? Yes. The farther away time moves from Eden, the more imperfections such as chromosomal and genetic abnormalities will manifest. This again is why being a creationist is hope giving. I don't want this world and the human race as it is to continue on forever! The New Heaven and the New Earth awaits everyone who has made a vow of devotion to Jesus and there are no imperfections there!
If you are parent to a child who has one of these conditions, my encouragement to you is to seek help, get support, find a loving church community that is willing to walk with you on this journey! If you live in the Hampton Roads area...City Life will be such a church to you!
Pastor Fred
This final posting in the series is dealing with the complex question of how should Christians respond to the fact that children are born with chromosomal and genetic abnormalities that result in problems with hormones, genital formation, and puberty. Much of my reading came from various sources, some of which were: National Library of Medicine & National Institute of Health and Genetics Home Reference.
Let's cover some rudimentary facts about genetics. Every human cell contains 23 pairs of chromosomes so 46 total. And each chromosome contains hundreds to thousands of genes. Normally, one in each pair of chromosomes comes from one parent and the other in each pair of chromosomes comes from the other parent. 22 pairs are non-sexual but the 23rd pair is the sex chromosome. This is part of the genius of God...redundancy. If something is corrupted, the body can rely on the matching chromosome in the pair. Chances of genetic disorders are higher among close family members of an isolated population because there is a much higher chance of two abnormalities in the same pair. That's why that whole idea of kissing cousins being a bad idea is in fact a bad idea! I'm sure much of this explanation is an over-simplification but my efforts here are just to lay some groundwork, not teach extensively on genetics. Gender is determined when this 23rd pair known as the sex chromosome is paired as either an X from the mother and an X from the father resulting in a female or an X from the mother and a Y from the father resulting in a male. Therefore, to be a female this 23rd pair is XX and to be a male this 23rd pair is XY.
As Christians, we are creationists. Often the conversation about creationism occurs at a macro level regarding the earth and the universe...but it also occurs at a micro level and instructs our beliefs about humanity specifically. We know that Adam and Eve were genetically perfect because everything that God created in the beginning was perfect. Imperfection entered the world as a result of sin. Perfection can only be attained again in Heaven, never again in this earth. Jesus of course was perfect because His father is God. The imperfections that entered the world through sin includes chromosomal and genetic abnormalities. A person who does not believe in God can posture themselves in a way to argue that what we as creationists call an abnormality could in fact be an evolution event. Or at the very least, they may argue that natural selection has chosen this child to be unique.
This next statement is in no way intended to be insensitive or in any way devalue another person. Every person, regardless of whatever chromosome or genetic challenges they face are precious to me and most certainly to God. I say that because my view is that any chromosomal or genetic abnormality is an example of a flawed human condition. We are all flawed. We are all vulnerable. We are living in a natural world that was created perfect but is now imperfect. And we are vulnerable to those imperfections, especially when it comes to our biology. Every one of these conditions is appropriately described as an abnormality, disorder, condition, syndrome, and other medical terms that intend to convey a biological flaw. A biological flaw is not permission, never permission to devalue someone...not ever! But if in our efforts to value them as a person we ignore the reality of their situation, we create an environment that risks permissiveness. Advocates of LGBTQI point to these instances of chromosomal and genetic abnormalities as evidence that a person does not choose their sexual orientation thus making gender identification a personal choice. Make no mistake. A child born with an chromosomal or genetic abnormality that affects their sexuality is going to face many obstacle in life. The parents at birth have what seem to be impossible decisions to make. These children are going to need a lifetime of support as well as their families. But we are not helping our world or that family by trying to normalize their condition. And therein lies the problem with so much of society. There is a false sense of acceptance that comes from our attempts to normalize that which God calls broken. We are all broken. We all have varying degrees of brokenness. For some, that brokenness extends to their physical bodies, including chromosomal and genetic abnormalities.
Let's look a few together. Again, these are cursory explanations of what can be very complicated conditions. One is Klinefelter Syndrome. This results in a child being born with an extra X chromosome. So they are XXY instead of the normal XY. This can result in undersized male genitalia causing abnormally low levels of testosterone. This can lead to breast formation in boys during puberty as well as other complications during puberty. Another is Androgen Insensitivity Syndrome. This child is also born genetically male but is unable to respond to certain male sex hormones (androgens). They will have mostly female genitalia but signs of both. Surgery attempts to remove any signs of male genitalia and typically these children are raised female with no uterus and thus will be infertile. There is Congenital Adrenal Hyperplasia which is further divided into classical (more severe) and non-classical. This occurs when the adrenal glands on top of the kidneys produce excessive androgens. This can cause ambiguous external genitalia, early onset puberty, pre-mature growth spurts that cause no growth later in life leading to small stature. This is just to name a few.
In my reading I also tried to find some solid data on statistics relating to frequency. I found such a wide range depending on the source that I didn't feel confident in any of the data. Except I was confident in this one conclusion, that all the data on all the chromosomal and genetic abnormalities could be clearly categorized as atypical, not normal. Do I think that in time the frequency of these instances could increase? Yes. The farther away time moves from Eden, the more imperfections such as chromosomal and genetic abnormalities will manifest. This again is why being a creationist is hope giving. I don't want this world and the human race as it is to continue on forever! The New Heaven and the New Earth awaits everyone who has made a vow of devotion to Jesus and there are no imperfections there!
If you are parent to a child who has one of these conditions, my encouragement to you is to seek help, get support, find a loving church community that is willing to walk with you on this journey! If you live in the Hampton Roads area...City Life will be such a church to you!
Pastor Fred
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