Systematic Theology

My good freind Corey Doise shared this with me recently...enjoy!



The Value of Systematic Theology

Systematic theology gets a bad bit of press these days. It is often associated with being hardheaded, arrogant, and more concerned about theology than the Bible. While there may be examples of these faults in people, these are not inherent virtues in systematic theology. Systematic theology is a necessary effort to understand God's revelation as a whole. The attempt is to give us greater insight in what God has revealed to us.

Mike Horton writes a helpful and instructional article on the value of systematic theology. He begins with the inherent liabilities before pointing out the value.

[W]e must be careful to keep our systems open to correction by accurate exegesis, that is, by accurate interpretation of biblical passages. And we must beware of equating our confessional and systematic theologies with Scripture itself. No responsible evangelical theologian has ever attributed final authority to any system. In fact, the Protestant scholastic successors of the great reformers especially stressed the splendid distinction between archetypal theology (God's own knowledge) and ectypal theology (our knowledge). Creatures will never attain a God's-eye view of anything, not even of themselves, but will always possess only a finite version of "the way things are." Our older theologians used to call this "ectypal theology" theologium viatorum-the theology of pilgrims on the way-to contrast it with the theologium beatorum -the theology of the glorified in heaven. All believers living today are equally pilgrims....

Good systematic theologians, regardless of their differences, always strive to approach Scripture as students rather than as masters. They also seek to gather together whatever Scripture says anywhere on the same topic and thus interpret the particular parts in the light of the whole, even as they once again test their conclusions about the whole in the light of what they find in Scripture's particular parts-and so on. This dance never ends on this side of Glory....

Systematic theology gives us a better understanding of what Scripture teaches in the whole and gives us an important larger context of the whole to read specific passages.

Every believer needs at least some "big picture" grasp of the doctrinal teaching of Scripture. While most readers would not come away from a Bible study with the sort of refinement exhibited in the Creed of Chalcedon, at least those trained through the teaching, the liturgical ascriptions of praise, the hymns, Sunday school, and catechism classes and sermons can get the most out of their inductive reading of Scripture precisely because they are already engaged in making deductions based on the whole system of Christian theology as they know it.

A well-trained believer will come to particular passages that stress the humanity of Christ and yet recall the conclusion that our forefathers have reached by examining all of the relevant biblical data and, thus, interpret those passages in the light of the hypostatic union. This does not impose a system on the Bible but, rather, interprets particular passages in the light of the whole teaching of Scripture.

In the end, all Christians engage in systematic theology-not at the professional level, necessarily, as those who study full-time to serve the ministers of the Word in their preaching-but as "the faithful." The question is never whether we will have a systematic theology but what kind of systematic theology we will have. Will it be a tangled ball of yarn? Will we merely inherit it without much questioning or investigation on our part? Will it be based on Scripture as its normative authority or will it rely more on reason, experience, and tradition than on solid exegesis?

Many of those who most vociferously denounce "systematic theology" as obscuring the plain reading of Scripture end up being among the most guilty of imposing their own system on the Bible precisely because they do not realize that this is what they are doing. Their unawareness that they have, in various ways, inherited a tradition and been formed by certain communal readings of Scripture keeps them unconscious of their own "big picture" ways of organizing the Scriptures into a systematic whole.